TO VOLUMES 9 AND 10 OF THE TREATISE I am happy to present here the third batch of volumes for the Treatise project: This is the batch consisting of Volumes 9 and 10, namely, A History of the P- losophy of Law in the Civil Law World, 1600–1900, edited by Damiano Canale, Paolo Grossi, and Hasso Hofmann, and The Philosophers’ Philosophy of Law from the Seventeenth Century to Our Days, by Patrick Riley. Three v- umes will follow: Two are devoted to the philosophy of law in the 20th c- tury, and the third one will be the index for the entire Treatise, which will 1 therefore ultimately comprise thirteen volumes. This Volume 9 runs parallel to Volume 8, A History of the Philosophy of Law in the Common Law World, 1600–1900, by Michael Lobban, published in 2007. Volume 10, for its part, takes up where Volume 6 left off: which appeared under the title A History of the Philosophy of Law from the Ancient Greeks to the Scholastics (edited by Fred Miller Jr. in association with Carrie-Ann Biondi, likewise published in 2007), and which is mainly a history of the p- losophers’ philosophy of law (let us refer to this philosophy as A).
Release on 2016-11-15 | by Oliver Luckett,Michael Casey
A Radical Understanding of Social Media to Transform Your Business and Life
Author: Oliver Luckett,Michael Casey
Pubpsher: Hachette UK
Category: Business & Economics
"A must-read for business leaders and anyone who wants to understand all the implications of a social world."---Bob Iger, Chairman and Chief Executive Officer of The Walt Disney Company From tech visionaries Oliver Luckett and Michael J. Casey, a groundbreaking, must-read theory of social media--how it works, how it's changing human life, and how we can master it for good and for profit. In barely a decade, social media has positioned itself at the center of twenty-first century life. The combined power of platforms like Facebook, Twitter, Instagram, Snapchat, and Vine have helped topple dictators and turned anonymous teenagers into celebrities overnight. In the social media age, ideas spread and morph through shared hashtags, photos, and videos, and the most compelling and emotive ones can transform public opinion in mere days and weeks, even attitudes and priorities that had persisted for decades. How did this happen? The scope and pace of these changes have left traditional businesses--and their old-guard marketing gatekeepers--bewildered. We simply do not comprehend social media's form, function, and possibilities. It's time we did. In The Social Organism, Luckett and Casey offer a revolutionary theory: social networks--to an astonishing degree--mimic the rules and functions of biological life. In sharing and replicating packets of information known as memes, the world's social media users are facilitating an evolutionary process just like the transfer of genetic information in living things. Memes are the basic building blocks of our culture, our social DNA. To master social media--and to make online content that impacts the world--you must start with the Social Organism. With the scope and ambition of The Second Machine Age and James Gleick's The Information, The Social Organism is an indispensable guide for business leaders, marketing professionals, and anyone serious about understanding our digital world--a guide not just to social media, but to human life today and where it is headed next.
Pre-eminent among European political philosophers, Norberto Bobbio has throughout his career turned to the political theory of Thomas Hobbes. Gathered here for the first time are the most important of his essays which together provide both a valuable introduction to Hobbes's thought and a fresh understanding of Hobbes's place in the theory of modern politics. Tracing Hobbes's work through De Cive and Leviathan, Bobbio identifies the philosopher's relation to the tradition of natural law. That Hobbes must now be understood in both this tradition as well as in the seemingly contradictory positivist tradition becomes clear for the first time in Bobbio's account. Bobbio also demonstrates that Hobbes cannot be easily labelled "liberal" or "totalitarian"; in Bobbio's provocative analysis of Hobbes's justification of the state, Hobbes emerges as a true conservative. Though his primary concern is to reconstruct the inner logic of Hobbes's thought, Bobbio is also attentive to the philosopher's biography and weaves into his analysis details of Hobbes's life and world—his exile in France, his relation with the Mersenne circle, his disputes with Anglican bishops, and accusations of heresy leveled against him. The result is a revealing, thoroughly new portrait of the first theorist of the modern state.
Little attention has been paid to the history of the influence of the social sciences upon medical thinking and practice in the twentieth century. The essays in this volume explore the consequences of the interaction between medicine and social science by evaluating its significance for the moral and aterial role of medicine in modern societies. Some of the essays examine the ideas of both clinicians and social scientists who believed that highly technologized medicine could be made more humanistic by understanding the social relations of health and illness. Other authors interrogate the critical assault which social science has made upon medicine as a system of knowledge, organisation and power. The volume discusses, therefore, the relationship between social-scientific knowledge both in and of medicine in the twentieth century. Collectively the essays illustrate that the respective power of biology and culture in determining human behaviour and social transition continues to be an unresolved paradox.
Durkheim and Women is the first book-length work to present a feminist analysis of the theoretical writings of Emile Durkheim. Through a close textual reading of Durkheim?s widely scattered statements about women, Jennifer M. Lehmann reconstructs a coherent Durkheimian theory of women. She places Durkheim squarely in the swirling modernist controversies of his time and the equally bedeviling postmodernist controversies of ours.
We see the modern State as the most rational form of governing yet devised, and one which properly recognises our inherent individual rights. However, as the histories of colonialism and imprisonment reveal, it is also an intruder into the lives of generally unwilling individuals, constraining rights. This book looks beneath the contradiction to see an entity willingly sustained by all individuals and for which we forgo our responsibility to and for ourselves. We place ourselves in the hands of those interests that promise to deal with our fears and desires the best. Probing the work of political thinkers from Hobbes to Rawls, the book discovers a State that is a real, mythological entity, spreading across social and geographic space and concerned first with satisfying our two passions. Understanding this mythology may allow reason to emerge from its service to fear and desire, so that the modern State could become truly modern. This book will be of interest to scholars in Sociology, Politics, Philosophy, and Law.